বা ঙা ল না মা

যে ভাষার জন্যে এমন হন্যে, এমন আকুল হলাম, সে ভাষাতে আমার অধিকার।

Posted by bangalnama on September 19, 2008

Poem dedicated to Ekushe by Somnath Roy, a fellow bangal

উৎসর্গ : একুশে

Rashtrobhasha Bangla Chaai

কে কে যাবি আয় রে…চল যাই রে.. আয় বাঙালি মুক্তি সেনা বাংলার মান বাঁচাই রে..

With their long and rich literary tradition, Bengalis (bangal-i, when pronounced with a normal Bengali accent 🙂 and you get our subtle pun) have strived since ages to amalgamate a culturally and geographically diverse region. In 1952, when Bangladesh used to be East Pakistan, this strong sense of identity led to the Bengali Language Movement in which several people braved bullets and died martyrs on February 21.

The Language Movement (Bangla Bhasha Andolon) was a political and cultural movement in Bangladesh (then East Pakistan) that centred around the recognition of Bengali language as the official language of Pakistan and a broader reaffirmation of the ethno-national consciousness of the Bengali people. Discontent against Pakistan’s “Urdu-only” policy had spilled into mass agitation since 1948 and reached its climactic strength after police fired upon and killed student demonstrators on February 21, 1952.

Procession march in 1952 during the Bengali Language Movement.

Procession march in 1952 during the Bengali Language Movement.


After the creation of Pakistan in 1947, the Central Government under Muhammad Ali Jinnah ordained Urdu to be the sole national language, even though the Bengali-speaking national population unquestionably formed the majority . The policy, compounded by sectional tensions served as a major provocation of political conflict.

” Mr. Jinnah made a statement in the Constituent Assembly on 25th February, 1948 that Pakistan being a Muslim state URDU would be its state language. Quaid-E-Azam Md. Ali Jinnah was to visit DU during his stay in East Bengal (Bangladesh) in 1948. The students asked Khwaja Nazimuddin (chief minister of East Bengal at that time) to put forward their demand for Bengali to be accepted as one of the state languages of Pakistan. But apparently he didn’t convey that to Mr. Jinnah. The founder of the nation told them during his speech on 19th March, 1948 that URDU alone will be the lingua franca of Pakistan “
[by Lt. Gen. (retd) Kamal Matinuddin; Tragedy of Errors, East Pakistan Crisis 1968-1971]

Despite protests in 1948, the policy was protected by law and reaffirmed by national leaders, including several Bengali politicians. Facing rising tensions, the government in East Pakistan outlawed public meetings and gatherings. Defying this, the students of Dhaka University (DU) and other political activists started a procession on February 21. Near the present Dhaka Medical College Hospital, police open-fired on the protestators and as a result Abdus Salam, Rafiq Uddin Ahmed, Abul Barkat, Abdul Jabbar and some unidentified people were killed. The deaths from police firing on peaceful student protesters was enough to bring about a national uproar and immediately resulted in widespread strikes and protests. This was an unprecedented event, the likes of which was perhaps only to be notoriously repeated in history some 37 years later in the infamous Tienanmen Square of China.

Huge condolence-rally after gaybana janaja in front of Medical hostel.

22nd February morning, 1952: Huge condolence-rally after gaybana janaja in front of Medical hostel.

Part of the historic meeting in front of old arts faculty building.

21st February, 1952: Part of the historic meeting in front of old arts faculty building.

21st February morning, 1953. Female students of Dhaka University, festoons in hand in the procession.

21st February morning, 1953. Female students of Dhaka University, festoons in hand in the procession.

21st February, 1954. Rally on the roads of Dhaka led by Ataur Rahman Khan and Oli Ahmed on the second martyrs' day.

21st February, 1954. Rally on the roads of Dhaka led by Ataur Rahman Khan and Oli Ahmed on the second martyrs

Impact of the language movement

The Language Movement served as a catalyst for the assertion of the Bengali cultural and national identity within Pakistan. The agitation also served to intensify the political and sectional rivalries between the two wings of the East and the West. The movement served as an inspiration and forerunner to Bengali nationalist agitations against the political and economic domination of West Pakistan, including the 6-point movement and subsequently the Bangladesh Liberation War (Muktijuddho) in 1971.

Parents of Shaheed Abul Barkat at Barkat

21st February, 1953: Parents of Shaheed Abul Barkat at Barkat

Maulana Abdul Hamid Khan Bhashani after the foundation stone laying program of Shahid Minar (martyrs tomb)

21st February, 1956: Maulana Abdul Hamid Khan Bhashani after the foundation stone laying program of Shahid Minar (martyrs tomb)

The second Shaheed Minar

The second Shaheed Minar

In Bangladesh, February 21 is commemorated annually as the Language Movement Day. The Shaheed Minar was constructed to commemorate the agitation and pay homage to its victims.

At one minute past midnight on 21 February, the President of Bangladesh arrives at the Shaheed Minar to pay homage to the language martyrs. He is followed by the Prime Minister, members of the cabinet, staff of diplomatic missions in Dhaka, political leaders, representatives of various institutions and organisations etc. Throughout the day, people of all ages and from all walks of life visit the Shaheed Minar to pay tribute to those who gave their lives for Bangla. Walking slowly, they sing the mournful notes of the elegy, ‘Amar bhaiyer rakte rangano ekushey february ami ki bhulite pari’ (How can I forget 21 February reddened with the blood of my brothers?). In commemoration of the day, bangla academy holds a month-long book fair and organises literary and cultural events throughout the month.

Reflections on ekushey

How quick time passes by! It seems like the blood splattering incident of February 21, 1952 just happened few decades earlier. At the time no one thought that the day’s activity would shape up the lives of millions people even half a century later.
Bangal-i feels strongly about Ekushe February. Their hearts fill with joy knowing that on that fateful day, in the bangla month of crimson Falgun, a few brave sons of the soil stood up in vigorous protest to assert Bangla as their Rashtro Bhasha and they took bullets in their body, unfalteringly. Blood was spilled in the perched and dusty soil in front of Dhaka Medical College gate. In return Bangal-i got their voice back.
Falgun is a time when new buds sprout. And here is when, the sacrifice of a few brave sons of the land heralded a new beginning. They broke the manacles of tyranny. And what is perhaps the most unique feature of Ekushey was that it sprouted a movement where language took precedence over religion.

Ekushe had huge cultural impact. আমার ভাইযে়র রক্তে রাঙানো একুশে ফেব্রুযা়রি (amar bhaier rokte rangano ekushe february) penned down by Abdul Gaffar Choudhury (as a poem, later set to tune) to mark the language movement achieved iconic status as one of the most popular songs in Bengali. The song is sung every year in the probhat feri, the morning march in barefoot towards the Shaheed Minar to pay homage to the martyrs. The song was first set to music by Abdul Latif, but later the composer Altaf Mahmud changed the tune to the present version. It is regarded by the listeners of BBC Bengali Service as the third best song in Bengali.
Look everywhere in current Bangladesh and what you see is the reaffirmation of the victory on Ekushey February, 1952. Also, it is a small wonder that this sacrifice by a few bangal-i half a century ago smothered the nation affectionately with the Ekushe spirit and slogan- be it a TV station or a book fair.
Let the memory of that supreme sacrifice of the bangal-i youth linger in the minds of millions living in the deltaic land of Bangla. বাংলা  ভাষার জয় হোক! (Long Live Bangla language!)

In 1999, February 21 was declared the International Mother Language Day by the United Nations.

The second bangla language movement in Barak valley, Assam

Silchar and Barak valley

Silchar and Barak valley

In what may be called the second language movement by Bengalis (of Bangal origin) for their right of mother tongue, the post-partition movements in the Barak valley of Assam must be recounted. The people of Surma Valley (known during the time of British India) saw two political partitions in a century – one isolating them from their ethnic link with gangetic Bengal and ensuing a forced merger with the Assam state by the then British Rulers. The second partition that created Pakistan in 1947 truncated the Valley by taking away 4 out of 5 subdivisions of Sylhet district. So the Surma division was lost for ever and newly defined Barak Valley came into being comprising Cachar, Karimganj and Hailakandi districts. The partition of India brought to the people of Barak Valley an insurmountable economic hardship, cultural alienation and separation from their nearest kins living on the other side of the international boundary. Added to all this, the people’s wrath was further aggravated when Assam Legislative Assembly introduced a bill to make Assamese the only official language of the state. It meant denial of Bengali, the second major language spoken in Assam and which constitutes the major language group in Barak Valley. Consequently, people of Barak Valley set off a democratic language movement for due recognition of their mother tongue.

The movement reached its pinnacle in  1961 in Silchar (previously Sylhet in Individed Bengal, now Cachhar district of Assam, India). When the Assam Government, under the then chief minister Bimala Prasad Chaliha, passed a circular to make Assamese mandatory, Bengalis of Barak Valley protested. On 19th May, 1961, Assam Police opened fire on unarmed protesters at Silchar Railway Station in which 11 youth agitators died. Coming under intense pressure, after the bloodpath and ensuing popular revolt, the Government withdrew the legislation. Bengali was ultimately given official status in the three districts of Barak Valley.


A procession commemorating the language martyrs of 19th May, 1961, who laid down their lives at the Silchar Police station in defense of their rights to their mother tongue. Source: http://www.freewebs.com/may19/

The demand for Bengali language came to the forefront once again when Gauhati University sought to introduce Assamese as the only medium of instruction at University level. This led to another mass movement at Barak Valley which saw similar repression and killing. Two youths at Karimganj were killed by police on 21 July 1986, many suffered jail confinement while some were injured and rendered incapacitated.

These incidents remain surprisingly little-known to the present-day Bengalis, compared to the event of Ekushey. We hereby salute the language martyrs of Silchar and Karimganj.

Bangla in the present world

Currently, Bengali is the national and official language of Bangladesh and one of the 23 official languages recognised by the Republic of India. It is the official language of the states of West Bengal and Tripura. It is a major language in the Indian union territory of Andaman and Nicobar Islands, which incidentally saw a lot of settlement post-1947 migration. Bangla was made an official language of Sierra Leone in order to honour the Bangladeshi peacekeeping force from the United Nations stationed there. It is also the co-official language of Assam, which has three predominantly Sylheti-speaking districts of southern Assam – Cachar, Karimganj, and Hailakandi.

Saheed Minar

Ekusher prothom kobita – Mahbub Ul-Alam Chowdhury (Source: Youtube)



2. http://www.thedailystar.net/campus/2007/02/03/camspotlight_DU.htm

3. Photos: http://commons.wikimedia.org/wiki/Category:photos_by_Rafiqul_Islam

4. Silchar Language movement : http://en.wikipedia.org/wiki/Bengali_language, http://en.wikipedia.org/wiki/Silchar, http://en.wikipedia.org/wiki/Bengali_language#cite_note-Assam2-20, http://www.nationmaster.com/encyclopedia/Assam-University

5. For more information on the Bengali language movement in independent India, check this article at Sachalayatan.


Main Article – Brishti Syed

Poem – Somnath

Compilation – Jhuma, Sohini, Debarshi

42 Responses to “যে ভাষার জন্যে এমন হন্যে, এমন আকুল হলাম, সে ভাষাতে আমার অধিকার।”

  1. kinjal said

    Sylheti ki Bangla na Akhomiya-r dialect na dutor majhamajhi ekta swatantro bhasha? eyi bepare bhashatattwik der moddhyeo bishesh consensus nei. eyi nie identity politics ta tai arektu beshi jotil. Bangla bhasha-r current status niye shesh-er paragraph ta besh bhalo. andaman ba dandakaranya-r punorbasito manush der niye lekha dekhle khushi habo

    • anirban said

      syllethi is a dialect of bengali language that is it is a bengali language. assamesse is a totally different language. the diffrence is like tamil and tenlegu

      • Alok Pradip said

        Kinjal : Sylheti ki Bangla bhasa prosnota pore khub obak holam …..protiti dist er e alada alada nijoswa kothyo bhasa ache ……sob e bangla -r upobhasa bolte paro ….. tumi boloto Dhakaia, Kumilla, barishal , chitagangi etyadi ki Bangla Bhasa ?

        • Sibananda Pal said

          Prati 30 theke 40 kilomiter antar manusher dilects Ahar Poshak ETC Palte Palte Jai. Ata Eorope a Hoi Kina Janina. Bharatio Upomahadeshe Hoi.

  2. kinjal said

    ar kichhuta ironic holeo sottyi : sylheti bhasha-r ekta nijoswo harof achhe..1971 obdhi setai cholto. kintu bhashabhittwik porichoy-r jonne je bangladesh rashtro toiri sekhane syloti harof er byabohar antkanor jotheshto cheshta kora hoyeche.

  3. দেবর্ষি said

    শুনেছি ঐ হরফটা দেবনাগরীর মত ছিল। একটু পুরনো সিলেটিরা ‘বাঙালি’ বিশেষণটা নাকি দক্ষিণ-পশ্চিমের লোকেদের জন্য ব্যবহার করতেন, নিজেদের জন্য নয়।

  4. Somnath said

    ei gaanTay ekaTa map dekhano hochche jekhane syleth ar bangladesh alada kore dekhano hochche.

  5. bangalnama said

    1961 o 1986 er bhasha andolon (o porobortikaale 1996 er andolon) niye ‘sachalayatan’ er website e Shamim er ekTi lekha beriechhe. sekhane tini bharoter bhasha shohid der naam diyechhen. Shamim ke dhonyobad ei tothyer jonyo.

    paThoker subidharthe blog Tir link o onader source link gulo ekhane dilam:

    Onader blog theke paoa tothyo quote korchhi niche —

    “প্রথমবার ১৯৬১ সালের ১৯শে মে আসামের কাছারহাটের শিলচরে শুধুমাত্র অসমীয়াকে রাষ্ট্রভাষা করার প্রতিবাদে এবং বাংলাকে স্বীকৃতির দাবীতে ১১ জন পুলিশের গুলিতে মারা যান। তাঁরা হলেন: (নামগুলোর বানান ভুল হতে পারে – সেজন্য আন্তরিকভাবে ক্ষমাপ্রার্থী)
    ১. শহীদ কমলা ভট্ট্যাচার্য (বাংলা ভাষার জন্য প্রথম মহিলা শহীদ)
    ২. শহীদ শচীন্দ্র পাল
    ৩. শহীদ বীরেন্দ্র সূত্রধর
    ৪. শহীদ কানাই লাল নিয়োগী
    ৫. শহীদ চাঁদিচরণ সূত্রধর
    ৬. শহীদ সত্যেন্দ্র দেব
    ৭. শহীদ হিতেশ বিশ্বাস
    ৮. শহীদ কুমুদ রঞ্জন দাস
    ৯. শহীদ তারানি দেবনাথ
    ১০. শহীদ সুনীল সরকার
    ১১. শহীদ সুকুমার পুরকায়স্থ
    এর ফলে আসাম সরকার বাংলাকে আসামের ৩টি জেলায় স্বীকৃতি দিতে বাধ্য হয়।

    এছাড়া ১৯৯৬ সালের ১৬ই মার্চ, আসামের করিমগঞ্জে বিষ্ণুপ্রিয়া মনিপুরীদের ভাষা স্বীকৃতির দাবীতে আরোও একজন শহীদ হন। উনি হলেন সুদেষ্ণা সিংহ (বুলু) – মাতৃভাষার জন্য ২য় মহিলা শহীদ। ”

    Team Bangalnama

  6. Sibananda Pal said

    Bangalnama Ekusher pata mon bharia dilo. ato bhalo laga ami bojhate parbo na. Bhashar janye je des rakta dite pare se des k matha nato kare janai pranam.

  7. Zakirul said

    Sylheti bhasha oboshshoi ekta shotontro bhashar morjada rakhe, bhasha na hole o upobhasha to botei – er bakko gothon o binnash ebong shobder bebohar onek khetrei banglar cheye bhinno; er upore nijoshsho bornomala to achhei – banglar ar kon dialect er alada bornomala achhe? eta sotti je bangladeshe banglar pradhanno rakhte giye ichchhakrito bhabe sylheti bornomala bebohar rashtriyo bhabe nirutsahito kora hoyechhe. ekhon ei bornomala mrito. ironically, je bangali nijer bhashar morjada rakhte jibon dilo, sei bangali tar nij desh bangladeshe onno khudro bhasha shottar proti pakistanider cheye kono ongshei kom khorog hosto chhilo na.

    bangladeshi sylheti ra ekhono bengali bolte oitihasik sylhet er baire baki jukto banglar lokder bujhiye thake. er ekta karon amar ek shikkhok ekbar bolechhilen je, sylhet oitihasik bhabe onek beshi assam er ongsho hoye thekechhe – prachin kale ja chhilo kamrup rajjo. aar ohomia bhashar sylheti bhashar sathe onek mil – ami sylheti, kintu ohomia bhasha onektai bujhte pari.

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  9. Amit De (Bonku) said

    Hhy bangoli Sylhati’s are not recogniz. as a “Bhumi Putra” of Assam,yet half of syhat now in Assam.
    Need a revoluation, If i am rong …………

  10. Bangalir ‘BHUMIPUTRA’ a bisheson akhon saje na.
    Bangali jekhane gache sai jaiga apon kare niache.
    Ganga Nadir moto se bahaman.
    Aa samudro himachale bangalir bas gota prithibi jure.
    Tai bangali kono ak jaigai Bangler janye r BIPLOB karte parbe na balai amar mone hoi.
    Bangali jekhanei thakuk, joto chotto parisar hok, tar ahankar nie bangali benche thakbe.
    Amar Chele Jakhan Bale- ‘Baba Dubai Airporte Jakhan ghoshona shuni banglai bala hoi, ‘Bangla dasher Bimaner Jatrira anugraho kare ato namber gate line a daran’.
    Amar dui Pakistani Bandhu, Bangladeshi Bandhu,
    Garbe amader buk vore othe.
    Kolkata Dhaka ak hoe Jai.
    Bhebe Abak lage Biswer joto airport a Bangladesher Biman chale, Sab jaigai Banglai Ghoshona Hoi!
    Ki sanghatik Valo laga Baba tomake bojhate parbo na sai muhurte.’
    Tai Ami boli, ‘Apnera perechen, amre jare pashimbange bas kari tara parini’.
    Khama karben.

    • arup kumar dey said

      Aita wrong concept sir, political power ta darkar, just bhasa dia kam hoy na. assame syleti ra bhumi putra. saita poltically proof kora assame thaka seyleti der bisesh darakar. sara prithibi te amara thaki, kintu laat khai bar bar. Apne mone rakhben,Hindu bengali r bengali speaking muslim duta seperate community. Hindu bangali ra bangladeshe 2nd class citizen. assame aabar asititya sankate. West bengale muslim r power r number bere geshe.. r tmc/cpm muslim appeasement kore. Dhulagar, kaliachak, uluberia r incience gula tar proman.

  11. Ishaan said


  12. Ishaan said


  13. Ishaan said


  14. […] Old photo source: https://bangalnama.wordpress.com/2008/09/19/je-bhashar-jonye/ […]

  15. Sukamal Ghosh said

    It’s a proud of our Language Bengali

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  18. Junaid. said

    The bangla font is not much good but i got a lot of information.

  19. Sibananda Pal said

    I also got lot of information. No Problem.

  20. Farhad Alam said

    আজও বাংলাদেশের সিলেটের বয়োবৃদ্ধরা বাঙ্গালী বলতে সিলেটের বাহিরের লোকজনদেরকে বুঝেন

  21. M E Hasan said

    Ami banglay kotha bolta o likta pari. Ata amr gorbo.

  22. Swapan mazumder said

    Moder Grab moder Asha ..Amori bangla Bhasa……………

  23. Swapan mazumder said

    Moder Garab Moder asha…………Amori Bangla Bhasa……………………..

  24. Our language movement is very historical

  25. Amather gourob amra ja ai kana jonmise.

  26. api amar desh ka onak valo base jara amather ai bangladesh a shoid hoisa tader amar salam.

  27. Chandan Baishya said

    Ami gorbito ami Bangali
    ami gorbito ami Asomiya-Bangali
    Joy Bangla vashar joy
    joy matri Assam

  28. Ashraful said


  29. Sibananda Pal said

    abar asche lal shimul palasher rakte ranga 21se february. salam bhai lal salam apnader.

  30. dusit thani pattaya Agoda

    যে ভাষার জন্যে এমন হন্যে, এমন আকুল হলাম, সে ভাষাতে আমার অধিকার। « বা ঙা ল না মা

  31. Rahul said

    আমার বাংলা ভাষার জন্য আমি গর্বিত

  32. Samir Dutta said

    Bangla-k bhalobashi, bangla amar pran

  33. SANJIB said

    “আমি বাংলায়ে গান গাই
    আমি বাংলার্ গান গাই
    আমি আমার আমি কে চিরদিন এই বাংলায়ে খুঁজে পাই ….”

  34. SANJIB said

    সেদিনের অপরাধ ছিল বাংলা ভাষা বলা।
    আর তার জন্য উর্দুভাষী (সেদিনের)প. পাকিস্তানী গুন্ডাদের হাতে প্রান দিয়েছিল .
    #রফিকউদ্দীন_আহমেদ [১৯২৬-১৯৫২] 2. #আবুল_বরকত [১৯২৭-১৯৫২] 3. #শফিউর_রহমান [১৯১৮-১৯৫২] 4. #আব্দুল_জব্বার [১৯২২-১৯৫২] 5. #আব্দুস_সালাম [১৯২৫-১৯৫২] 6. #অহিউল্লাহ [১৯৪৪-১৯৫২] #রফিকউদ্দিন_আহমেদ সহ আরো অনেকে
    ভাষার প্রতি স্বার্থহীন ভালোবাসা আর লড়াইয়ে টিকে থাকার মানসিকতা প.পাকিস্তানের জিন্নাহের গুন্ডাবাহিনীকে পর্যুদস্ত করে আমার প্রানের বাংলা ভাষা #বাংলাদেশে_রাষ্ট্রীয় ভাষা হিসেবে স্বীকৃতি পেল।
    #UNESCO স্বীকৃতি প্রাপ্ত ২১শে ফেব্রুয়ারি #আন্তর্জাতিক_মাতৃভাষা_দিবস পালন করি।

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